... others, becomes involved in some atypical events. He comes to the settlement with his wife, Maude, whom he marries shortly after the first World War , and fathers two children. He, like many others, is filled with both awe and terror toward the land he is expected to settle, as is proven when he states that When [he] first set eyes on [the] logged-off stretch of second-growth timber [he was] expected to turn into [a farm], [he was] shaken with the extravagant beauty of the green Pacific world. Snow-peaked mountains, thick underbrush high as [his] waist, and salt water so close [he] could smell it. But... [he was] sc ...

... 13). If mortals did not obey the gods, they were punished. If a man were to say that he was better, in some way, than Zeus, then he would probably be struck down with a lightning bolt. People also had their way of worshipping the gods. They did this by erecting statues of a particular god or by going to the oracle, fortuneteller, of that god. On the other hand, ancient myths were not only accounts of religion, they were also explanations of natural phenomenon. Some gods represented aspects of nature. Mythology was a form of science. "It is an explanation of something in nature; how, for instance, any and ...

... his lab testing a virus culture from the monkeys. Much to his horror, the blood tested positive for the deadly Ebola Zaire virus. Ebola Zaire is the most lethal of all strains of Ebola. It is so lethal that nine out of ten of its victims die. Later, the geniuses at USAMRIID found out that it wasn't Zaire, but a new strain of Ebola, which they named Ebola Reston. This was added to the list of strains: Ebola Zaire, Ebola Sudan, and now, Reston. These are all level-four hot viruses. That means there are no vaccines and there are no cures for these killers. In 1976 Ebola climbed out of its ...

... prophet tells Oedipus that he will one day kill his father and marry his mother. Fearing this, Oedipus decides to leave Cornith. In doing this he is going against the gods, he is saying that he is not going to let this happen to him and he is going to control his own destiny. The second example of when Oedipus is shown having a great deal of pride is when he goes against Creon. Oedipus calls Creon a traitor. He says that Creon persuaded him to send for the prophet, Tiresias, to find out who murdered King Laius. He thinks that Creon and Tiresias plotted against him, saying that he was the one who murdered the ki ...

... the religious festival of Lupercal and the recent victory of . “We make a holiday to see Caesar and to rejoice in his triumph,� says a cobbler, whom like most commoners had once supported Pompey. The commoners have since changed their views toward Caesar, now that he holds the power. Another example occurs later in the play. Brutus has just convinced the commoners that what the conspirators did was only out of their love for Rome. One commoner says, “we are blest that Rome is rid of him,� referring to Caesar which statement is supported by the rest of the crowd. Once again, the hearts of the commoners q ...

... but unquiet sea . . . I thought sometimes I saw beyond its wild waters a shore . . . now and then a freshening gale, wakened by hope, bore my spirit triumphantly towards the bourne: but . . . a counteracting breeze blew off land, and continually drove me back." The gale is all the forces that prevent Jane's union with Rochester. Later, Brontë, whether it be intentional or not, conjures up the image of a buoyant sea when Rochester says of Jane: "Your habitual expression in those days, Jane, was . . . not buoyant." In fact, it is this buoyancy of Jane's relationship with Rochester that ...

... reprieve to their members in the face of irrevocable death. The same is true for the stories in the Book of Genesis and the Mesopotamians’ Epic of Gilgamesh. In these two myths similar paths are taken to this absolution are taken by the characters of Adam and Gilgamesh, respectively. These paths, often linked by their contradictions, end with the same conclusion for each man on the subject of immortality; that no amount of knowledge or innocence, power or humility, honoring or sinning, will achieve them immortality in the sense of a life without death. Eternal life for a mortal lies in memory by one’s ...

... in a slavehsip, Chapter 37, "Muttering among themselves for hours, the men developed a deepening sense of intrigue and of brotherhood¡K ¡K ¡K from different people or places." and "After some time, he spoke again,¡K ¡K ¡K the hold soon filled with mutterings of approval." At that time, Kunta and the other prisoners wanted to keep their voices secret. Because they feared if the white men heard their plan, they would know the prisoners had united. Therefore, they were always murmuring and muttering. On the other hand, the common word "talking" is more casual, louder and clearer. That is why I think Haley used ...

... in the living room. Linda has gained control over herself again. No one dares to say a word they each sit by themselves accompanied by their own thoughts. Biff's mind is racing now. Thoughts of how his life will not end like Willy's. Biff has no master plan for his life he just wishes to begin his life. His real life. "Construction" Biff accidentally says allowed. Everyone looks at him. What about construction. Happy says to Biff. Tomorrow I'll look for a job in construction is Biff's reply. I'll start at the bottom and I'll gradually raise my position. Someday maybe architecture or engineering. By god I'm gon ...

... his own cowardliness during the hunt, the disrespect from his wife, as well as a feeling of weakness when compared to Robert Wilson, his safari leader. He regains his integrity and confidence when "he bravely faces a charging bull" only to have his "life cut short when his wife--fearful of her husband's newfound potency-fires a bullet through the back of his head" (Ed. Harris 205). At the start of the safari, Francis Macomber must endure the embarrassment of his own cowardliness during the hunt. He is first presented in a "mock triumph", since he had only "half an hour before, been carried to his tent from the ...