... of the effects of sin. One character who demonstrated the effects of sin was Hester Prynne. Hester Prynne commits adultery with the Reverend Dimmesdale. Because this act resulted in a child, she was unable to hide her wrongdoing while Dimmesdale’s analogous sin went unnoticed. Her punishment for her crime was to spend a few hours on the scaffold to face public humiliation, and she was forced to wear the letter “A” on her clothes for the rest of her life. Hester’s punishment for her sin was distinguished in that the results of her actions were for the most part external. ...

... gentle touch, for Mary Wollstonecraft died ten days after giving birth. Shelley was also an outcast to her family and the society. Too educated, too open-minded, and too in love with a married man, caused her to become a scandal. Also, the fact that from all the babies she gave birth to, only one survived, made the impression of her not being the perfect parent. Mary Shelley was none other but the mother of death itself, which influenced her novel. “Frankenstein is indeed a birth myth , but one in which the parent who brought death into the world, and all our woe, is not a woman but a man who pushed the m ...

... far in American literature of the sensuous, independant woman" (Seyersted 1969, p164). "The Storm" was not published, however, until well after Chopin's death, doubtless because of the as-yet unparalleled sensuousness of the story and its characters. In his critical biography Kate Chopin, Per Seyersted argues that "The Storm" is objective in its portrayal of human sexuality and that Chopin is "not consciously speaking as a woman, but as an individual" (p169). One must question this assertion, however; it is doubtful that in writing "The Storm" so soon after completing her 'feminist' novel, Chopin had "the protest of ...

... and vandalism can all be attributed to "progress." In this frame of thinking "progress" kind of contradicts it's self. The most detrimental aspect of progress is the automobile. "'Parks are for people' is the public-relations slogan, which decoded means that the parks are for people-in -automobiles." People come streaming in, driving their cars. They are in a hurry because they are trying to see as many parks as possible in their short vacation time. They have to deal with things such as: car troubles, traffic, hotel rooms, other visitors pushing them onward, their bored children, and the long trip home in a ...

... looks at the world from outside it but who is also affected by his relationship to that world.3 Both the reader and the characters have the same problems observing the chaos around them. The protagonist in The Crying of Lot 49, Oedipa Mass, like Pynchon's audience, is forced to either involve herself in the deciphering of clues or not participate at all.4 Oedipa's purpose, besides executing a will, is finding meaning in a life dominated by assaults on people's perceptions through drugs, sex and television. She is forced out of her complacent housewife lifestyle of tupperware parties and Muzak into a chaotic sy ...

... in an act of redemption. Dickens, in A Tale Of Two Cities, shows that no matter how bleak a person's life might seem, redemption and salvation are always possible. Dickens develops the theme of redemption and salvation through Dr. Manette's painful experience in prison and his resurrection back into society. The famous quote, "Recalled to life" (Dickens page 8), is used many times in A Tale Of Two Cities to describe Dr. Manette's escape from sure death in the Bastille. Dr. Manette's story begins when he is imprisoned unjustly for eighteen years. The solitary time spent in the prison waiting for his certain d ...

... things, and touching them; and when George tells of the rabbits they will have on the farm, Lennie shivers in joy. Candy is a much older man, who has lost his hand. He isn’t worth as much to the ranch’s employer as the other men, so he fears unemployment. He too dreams of a better life. One day, in the bunkhouse, he overhears George and Lennie talking about their future plans. “You know a place like that?� [Candy, p. 59] George immediately grows suspicious of the man, defending the deal. Candy explains that he hasn’t much time left before he’s ‘canned’ and he has no place to go. Candy offers a lar ...

... dock. For Gatsby, this green light symbolized the “go-ahead” sign. Green was the symbol for promise, hope, and renewal. Gatsby’s dream in life was to be with Daisy. The green light on the other side of the bay that Gatsby saw gave him an unyielding hope that his dream would be realized. At the end of the first chapter Gatsby was seen stretching his arms toward the green light appearing as to be worshipping it. Gatsby saw his dream or goal and never gave up. He remained loyal to his quest until death at the end of the novel. Gatsby moved into the mansion across the bay to be near Dais ...

... Sun, “art naively or willfully accepts appearances instead of questioning them.� Plato supports writers who relish on good people and censor their work by writing morally sound stories. He is proposing that an earnest man would produce real things (which direct the mind to philosophy) opposed to unreal things (speculations of reality). Because of this, Plato believes that art can increase psychological harm. As stated in The Fire and the Sun, Art or imitation may be dismissed as ‘play’, but when artists imitate what is bad they are adding to the sum of badness in the world; and it is easier to copy a bad ...

... Hawthorne in the cases above can be seen as a misogynist who directs his maliciousness on only women, yet he also uses male characters as vile transmitters of evil, therefore he is not a misogynist and targets both sexes equally. In Young Goodman Brown, Faith, the wife of Young Goodman Brown is a character who loses her faith and submits to the Devil. Hawthorne, in this case directly uses faith as the carrier of a flaw. That is, she does not contain enough self-control, or faith to refuse the calling of the Devil. Even with the emotional plea from her husband, “Look up to heaven, and resist the wic ...